Who is Mevlana?

Mevlana's original name Muhammad, nicknamed the Celaleddin'dir.


Former "Land-i Rum" called in Anatolia, lived and died in Konya, şahsiyetini to win there because of finding fame and "Rumi" (Anatolian) nisbesi referred to.


"-Na Mevla" master-miz 'means. used for the purpose of the Ulema and reverence. Sheikh Sadreddin Konevi'nin (d. 1274), during her chat "Mevlana" in the form of appeals, finding fame with his forehead to-i Rumi soubriquet caused were also recorded.


"Hüdavendigar", "Sultan", "Hazrat-i Mevlana", "Whirling Dervishes", "Sheikh," Mullah-t Rumi "," Rumi ", and" Hazrat-i Pir "soubriquet and titles that it has been used. Hazrat Pir-i-Hazrat-i Mevlana and respect of appeal and Mevlevi circles and was preferable to Anatolia. Today, Iran and Pakistan, the Mevlevi, the nickname of Rumi in the West, it is used primarily to commemorate.


Bahaeddin Veled'dir his father's name Muhammad. Sultan is famous for her father-Ulama moniker. The Emir of Balkh Rüknüddin'in girl's mother is Princess Sultana believers. Mevlana is located within the borders of Afghanistan today, was born in Balkh. The city of Balkh, was one of geography has a long tradition of Sufism. Rumi's birth, the son of the Sultan by a record six at the end Divan'ının Veled'in Rebiülevvel 604 (September 30, 1207), dir. However, researchers 597/1200 date of birth of Mevlana 'lü, and even more are taken up in previous years.

Rumi's life is actually four separate periods.

1. Rumi's father's life until his death (1207-1231)



Children's early years were born city spent Rumi, Hanafi a scholar and sufi of his father, the Sultan of between occurring beliefs and conflicts, because of court relatives and müridlerinden A large crowd though Belh'ten emigrate because of the (1212?), Scientific and intellectual have left important traces in his life in Konya, which ended a long journey and performs.


That when traveling, Nişabur'da famous Sufi Feridüddin Attar'ın (BC 1230) compliment aiming and it Esrarname Orwell the gifts of Mevlana, tiring and long migrations along the stop, wherever his father interest, respect and closeness, therefore, among Avarifü ' Ministry of Education Abu Hafs Umar Sühreverdi'nin l-owner (d. 1234), including the ruling class and ilmiye many prominent personalities of the era had the opportunity to meet with them. Bahaüddin Veled'e interest was so great that each host city to host the sultan himself together for a considerable set of people as they were ambassadors. But he always has preferred to stay at a madrasa.


Caravans in each city for a while to stay, provided Nişabur'dan then Baghdad, Kufe, Mecca, Medina, Jerusalem, Damascus, Aleppo,, Malatya, Erzincan, Sivas, Kayseri, Nigde route to follow Larende'ye (Karaman to) reach (1221) .


While in Erzincan, Sühreverdiyye'den Evhadüddin Kirmani (d. 1237) and of the caliph's Sadüddin Hamevi Necmüddin Kubra (d. 1252) also are discussed. Mevlana thus, under the supervision of his father and his intellectual journey and retrace the real world that lived in the center of Islamic civilization by traveling şahsiyetini then won the most vivid ideas.


Rumi, Larende'de remained for seven years. Sad and happy that their first major event of his life lived in this city. In 1225, she married his father's müridlerindenLala Şerefüddin Semerkandi'nin kızıGevher Babes. A short while after his mother died. The death of his brother's death was followed by Alaeddin Mohammed. After a while he said his mother died. Following this unfortunate incident Aileyikedere drowned his two sons became Mevlana. The first son (Sultan Veled) father, the second son (Alaeddin Çelebi) gave the name of his brother.


Family, they left seven years Larende'den, Seljuk sultan Alaeddin Qubadh (d. 1236) emigrated to Konya was insistent on the invitation. Konya was for just two years, that Sultan's father shut his eyes to life-Ulama (1231).

2. Rumi's father's death, Shams-i Tabrizi to compare up to life in Konya (1231-1244)



Mevlana Pictures
Madrasas, and lodge the whole burden on his shoulders riding, and his father's death in a space that feels Rumi's help, his father leading müridlerinden and sheikhs visit makadıyla to Konya, the Sayyid Burhaneddin Muhakkık-Tirmidhi was raised. Belonging to sect Kübrevi Burhaneddin Sayyid, who after his father mürşidlik to Mevlana and his scientific and mystical way is the first person to play an important role in training.



Rumi, at the request of the mentor, to be charged prior knowledge of Aleppo Haleviyye Madrasa, Madrasa Makdemiyye then went to Damascus. There six years (two years in Aleppo, Damascus four years), the transfer of knowledge from leading teachers, especially tafsir, hadith and fiqh, was charged. Meanwhile in Damascus, Muhyiddin Ibn al-Arabi who is resident (d. 1240) and Sadreddin Konevi (d. 1274) also met with. From Aleppo and Damascus to Konya Mevlana's equipped with religious knowledge in a way transformed Burhaneddin died shortly after the Sayyid (1241).


Of his time leading Hanafi scholars are among the Mevlana and his father as Sayyid Burhaneddin'den the whole ascetic regarded bought; him, Gazzali'den (d. 1111) inspired the Ahl al-Sunnah belief based on a Sufi learned.


After his death, Mevlana is busy with one hand tedris in madrasas, on the other hand, was trying to irşad müridleri. It is exactly in this order, make major changes in Rumi's life was an event. Konya Shams-i Tabrizi (Tabrizi et-Şemseddin Muhammad ibn Ali) came to a person named (in 1244). The older scholars are busy with classes, complete a zahid and sufi caution tame this strange person who overthrew Mevlana, love sea horses slipped and made an enthusiastic lover of people.

3. Death of Rumi's Shams (to disappear completely) Up With Life (1244-1247)



Shams, although scholars under the influence of intense spiritual bait away. Mevlana regarded as a lamp designed to burn full and the people, Shams has made a match of the positions by their analogy to work. Mevlana was the fact that the burning and nur. To wake up and throws her loss was a need to make a match that has steadily made the Shams. Another opinion: Shams Mevlana fired, but that it was an explosion in front of the fire that burned within himself.


After the encounter with Shams Mevlana's whole life has started to provide that direction. They draw us to love it, and passes the Khalwati they could understand each other mirror. Shams Mevlana himself entirely to the conversation gave her almost lost him. Now that the madrasa, was dead in a lodge. Rumi and Shams in fact, the demand and to avoid all-out effort to meet müridlerinin were. However, this case did not go to the Mevlana of their environments at all pleasant. Shams among people against the envy, malice and hatred began. After a certain time, rumors and criticisms are being made openly. Shams, work out of the ground that everyone saw him as the enemy, suddenly disappeared one day, slipped (1246).


Molana Shams's departure was so sorry to. Gazelles, such as spoon said, had expressed bitterness in his heart. Deal around aside, the state also said Shams disappeared. Shams's going to cause even those who were angry and resentful. Did not even look at their face.


Shams was in Damascus when he learned of the Mevlana's son Sultan Veled'i, as an envoy sent to him with gifts. Shams came back to Konya (May 1247). Mevlana festival was nearly. Broken all the people who donated. Turned into a frenzied in the old days. But before long, among a group of sons Alaeddin Çelebi said that, again, to exhibit the old behavior against Shams, Rumi him and then began to worry. Shams eventually disappeared altogether from the middle., Or was killed (December 1247). Rumi called it everywhere, I even went to Damascus, but in vain.


A rumor that john lost Arifin'de Eflaki'nin Menakıbu'l-judging, then after killing the enemies Shams threw down a well. Sultan Veled equip her dreams take off from there and after Tekfin still Tabriz shrine next to the building, the architect Bedreddin Emir had buried. Rumi, suffering from the violence, walked alone in the garden and the funeral was not found. Almost refused to believe the death of Shams. Mevlana and his son so intense hatred felt towards Alaeddin Çelebi. Alaeddin and soon died as a result of a severe fever.

4. Shams Mevlana's death in the next life (1247-1273)




Mevlana Pictures
Mevlana Sema is now night and day, ghazal, poetry, he said. Everyone was wounded heart cry and cry. Shams was the hearts in the world of search. Indeed, he found her there ... After that self-knowledge and irşat gave tedris. Meanwhile, the hearts were in search of a friend.


Rumi's life as a mirror to find the other person was Zerkubi Konyalı Salahuddin-i. (Jewelers, under the user Salahuddin beat). Jewelers in fact, Salahuddin, was a dervish of Seyyid Burhaneddin'in did not read and write. Mevlana's exuberance, but with him came to a sweet serenity, peace to her soul caught in the world. With pleasure and joy of heaven now council is established, the days were passing in the mood for a wedding. All hearts were provided to him Rumi. As a living soul in two bodies close to him. Him, rather than the caliph and the sheikh declared. Müridlerin irşat was transferred to him. After a decade long friendship with a happy, Salahuddin also oversee Zerkubi-i was brought to Mercy (1258).


Rumi, then explore its treasures in the light of the "Chalabi Hüsameddin b. B Mohammad Hasan (d. 1284), friendly, hemdem, contests and has chosen caliph. Hüsameddin Chalabi, a member of the Sheikh made Ahi came from a family. Ahbablık and chat lasted until this decade. This decade was the most beautiful fruit of the Masnavi. On the request of the caliph Masnavi Rumi Gönülbaşı and began to tell their couplet, thus a great classic literature, and mysticism was Masnavi copyright.


After a long and tiring life, suddenly fell into the grip of a fierce disease, Mevlana, his friends could not get rid of all diseases and treatments despite 5th Cemaziyelahir 672 (December 17, 1273), as well as Valentine was brought into the death.


Mevlana's funeral procession that will, despite the Sadreddin Konevi, because of the blackout could not make the funeral prayer, the Seljuk vizier Muinüddin Fans, orders all the Seljuks, the lecturers, the students, people from every religion and sect found. According to his son Sultan Veled'in İbtidaname'sine record, not only Muslims, Christians and Jews that died and were extremely sad.


Konya Mevlana's funeral, his father was buried, and Salahuddin, where the buried-i Zerkubi'nin. Sarcophagus was built over the tomb of Sultan Veled time.


Rumi's fans, it's the one stated in Ghazali, a division of the deceased on the night of nights, but as I said visal night. Seb said that for that night-i Arus (Wedding Night) and was named by the month they were fortunate.


Two sons, mothers Gevher Babes after the death of Kira Khatun named widow married to a woman who Mevlana, this lady also Emir Alim Çelebi in the name of a son and Melike Hatun named a daughter was, but the Emir Alim Çelebi very young age when he died. But with the death of Mevlana's son Sultan Veled daughter Melike Hatun was right.

Hz. Mevlana's writings are:

1. Masnavi,
2. Divan-i Kebir
3. Ma Fihi FIH
4. Mecalis-i Seb'a
5. Letters.

Farsi is the language of the original work.



Mevlana and the Mevlevi largest publications about Turkish Abdulbaki Gölpınarlı (d. 1982) and Campbell to Sefik (d. 2005) belongs.


Essentially, Rumi, the Mevlevi rituals of the present and give up their bases' and the plant did not become a sect of Mevlevi. That such a person was away from the records entirely. Even in the case of ecstasy and the sky was the result. Spiritual progress is through love and conversation consisted of. His opinions and orders in the system recovered intişar Veled'in son of Sultan (623-712 / 1226-1312) is very important.
Hz. Rumi's Lyrics
Hz. Rumi's Life
Hz. Rumi's Will
Let Yanmadımki Fighting
Search cloud: Rumi's life and opinions and ideas ...



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